若知一切苦。斷一切集。證一切滅。修一切道。於無常壞世間。無常病世間。得常住涅槃。於無覆護世間無依世間。為護為依。何以故。法無優劣故得涅槃。智慧等故得涅槃。解脫等故得涅槃。清淨等故得涅槃。是故涅槃一味等味。謂解脫味。世尊。若無明住地。不斷不究竟者。不得一味等味謂明解脫味。何以故。無明住地不斷不究竟者。過恒沙等所應斷法。不斷不究竟。過恒沙等所應斷法不斷故。過恒沙等法應得不得應證不證。
〔款識〕丙戌初秋，偶錄勝鬘經一節，蓴波周澄於居山堂燈下。
〔鈐印〕老雨痴雲、蘭陽周澄、蓴波無恙
If one knows all suffering, cuts off all its causes, realizes all cessation, and practices all paths, one will attain the eternal nirvana in this impermanent, decaying world. In this world, without protection or reliance, one becomes the protector and reliance for others. Why is this? Because the Dharma is without superiority or inferiority, one attains nirvana; because wisdom is equal, one attains nirvana; because liberation is equal, one attains nirvana; because purity is equal, one attains nirvana. Thus, nirvana has one taste, the taste of liberation. World Honored One, if the foundation of ignorance is not eradicated or brought to completion, one cannot attain the one taste, the taste of liberation. Why is this? If the foundation of ignorance is not eradicated or brought to completion, the countless afflictions like grains of sand cannot be eradicated or brought to completion. Because the countless afflictions are not eradicated or brought to completion, the countless truths to be attained and realized are not attained or realized.
[Inscription]
Recorded a passage from the Śrīmālādevī Sūtra in early autumn of the year of Bingxu, written by Chunbo Chou Chen under the lamplight at Jushan Hall.
[Seals]
Old rain, foolish clouds、Lanyang Chou Chen、Chunbo without harm